“Karl Ernts von Baer has made it clear that times is the
product of a subject. Time as a succession of moments varies from one Umwelt to another, according to the
number of moments experienced by different subjects within the same span of
time. A moment is the smallest individual time vessel, for it is the expression
of an individual elementary sensation, the so-called moment sign. As already stated, the duration of a human moment
amounts to 1/18 of a second. Furthermore, the moment is identical for all sense
modalities, since all sensations are accompanied by the same moment sign”
(Instinctive Behavior 29).
Time
is something that has always been somewhat malleable to me. When I look back on
the past ten years or even the past week I do not get a clear picture of the
flow of time. It stops and starts, there are places missing, some events are
incomplete or made-up. This is not a product of an injury or some lack, but
rather a reflection of the way I look at my world. The disjointedness of time
in my Umwelt is the result of the way
in which I inhabit my consciousness. As all time is subjective, individuals
move through time in their own unique ways.
I
am most interested in looking at the way in which the perception of time is
shifted through the lens of the individual’s moment. We have all experienced
the class that never seemed to end, or the celebration that seemed to go by in
an instant, the removal of time from the moment. Karl Ernts von Baer attempts
to explain this sensation with the concept of the moment sign, which says, “a moment is the smallest time vessel,”
and that time in the Umwelt is the
number of moments experienced within a time span. By this the more moments, the
sensations of experience that pass through the Umwelt, in a given time frame the longer time seems to be. This
concept removes time from its linear track and places it instead into the hands
of the individual. Time as a boundless, individually malleable form is
something that acts to create the uniqueness of the human experience.
If
we all perceived time in the same way, besides never being late, I believe that
people would generally lose part of what it is to be an individual. Our private
perceptions of time bind us to our physical world and to our physical existence
through the workings of our physiology, mental processes, and experience of the
moment. If we were to lose the individual ability to form time around the
events that take place in our lives those events would lose meaning, thus
robbing us of beneficial experience.
Can
time be removed from the human experience? Is the experience of time paramount
to the perception of movement? Can the moment be removed from time?
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