"Thus we see not only thought as participating in
evolution as an anomaly or as an epiphenomenon; but evolution as so reducible
to and identifiable with a progress towards thought that the movement of our
souls expresses and measures the very stages of progress of evolution itself. Man
discovers that he is nothing else than
evolution become conscious of itself, to borrow Julian Huxley’s striking
expression. It seems to me that our modern minds (because and inasmuch as they
are modern) will never find rest until they settle down to this view. On this
summit and on this summit alone are repose and illumination waiting for us” (Teilhard, 221)
For me, this statement made by Teilhard sums up some of my first thoughts when addressing consciousness and its relevance
in “Defining the Human”. I thought, how weirdly contradictory that we use our
ability to separate ourselves from the not-human (our self-consciousness) to
then try and define and talk about humanity and therefore the very concept of
consciousness. More simply put, using our (collective?) consciousness to talk
about consciousness is difficult and unsettling, yet intriguing.
Additionally, we are conscious of
evolution. More importantly, humans are conscious of their (our?) own evolution.
We are aware and able to recognize that consciousness is a result of evolution.
We use our consciousness to make this distinction between humanity and
animality—and therefore recognize our consciousness as a defining quality of our
species.
The circularity of consciousness
easily confuses me.
What does
it mean for human kind to be so conscious of our own evolution?
“I think we're transitioning into a homo evolutis, that for
better or worse, is not just a hominid that is conscious of his/her environment,
but beginning to directly and deliberately control the evolution of its own
species, of bacteria, of plants of animals.”
We, through science, have begun to push the boundaries of consciousness. We now not only recognize and talk about our consciousness but act on it to possibly change the course of evolution.
Enriquez also touches on a concept called “Evolution in Real Time”. Meaning that human brains may be
evolving so fast that we are not able to predict the changes through
research until they've already happened. He believes it is possible that in the
space of one generation, humans may evolve into a biologically different species.
But how in
control are we really?
Our impacts
on the environment have already spiraled out of our control. And we’ve created
machines that not only collect and interpret data (seemingly with an artificial
consciousness) but machines that may be impacting the future of our species.
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